According to the New Testament Revelation of the Bible, Armageddon ( , from Ancient Greece: ???????? Harmaged? n , Latin Late: Armaged? n , from Hebrew: < span dir = "rtl"> ?????? ? Har Megiddo) is the prophesied location of a collection of soldiers for an end-of-age battle, defined as literal or symbolic location. The term is also used in a general sense to refer to any end of the world scenario.
"Mount" Tel Megido is not actually a mountain, but a word (a hill created by many generations of people living and rebuilding in the same place) where an ancient fortress was built to guard Via Maris, an ancient trade route linking Egypt with the northern kingdom of Syria , Anatolia and Mesopotamia. Megido is the location of various ancient battles, including one in the 15th century BC and one in 609 BC. Modern Megiddo is a city about 25 miles (40 km) west-southwest of the southern tip of the Sea of ​​Galilee in the area of ​​the River Kishon in Israel.
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Etymology
The word Armageddon only appears once in the Greek New Testament, in Revelation 16:16. This word is transliterated into Greek from Hebrew har m? GiddÃ' ( ?? ????? ?), har ( Strong H2022) which means "mountain or hill (sometimes figuratively): - hill (country), mountain (-ain), promotion X." This is a short form of Harar (Strong H2042) "to tow the mountain; Megido or Megido, where the crowds are. ") His name refers to the fortress made by King Ahab (the 'Megido'/'Megido'/'Megido' Which dominates the Yizreel Plain. Mount Megido is Mount Carmel, where Elijah defeats Baal and glorifies the power and glory of God (I Kings 18: 10-40).
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Christianity
Megiddo is mentioned twelve times in the Old Testament, ten times referring to the ancient city of Megiddo, and twice with reference to the "plains of Megiddo", most likely meaningless "plains next to the city". None of this Old Testament passage describes the city of Megiddo as being associated with certain prophetic beliefs. A New Testament referring to the city of Armageddon found in Revelation 16:16 does not specifically mention the troops predicted to gather in this city, but seems to predict only that "They (will gather) the king together for.... Armageddon ". But this text seems to imply, based on the text from the beginning of Revelation 16:14, that the purpose of gathering these kings in "the place called Armageddon" was "to war on the great day of God, the Almighty." Because of the seemingly highly symbolic and even vague language of this part of the New Testament, some Christian scholars conclude that Mount Armageddon should be an idealized location. Rushdoony says, "There is no Mount Megiddo, just the Plain of Megiddo.This is a deliberate destruction of a literal reference vision to that place." Other scholars, including CC Torrey, Kline and Jordan argue that the word comes from the Hebrew moed ( ??? ? ?), which means "assembly". Thus, "Armageddon" would mean "Mount of Assembly," which Jordan said was "a reference to the trial at Mount Sinai, and to his successor, Mount Sion."
Orthodoxy
The traditional perspective interprets this biblical prophecy as a symbol of the development of the world toward the "great day of the Lord, the Almighty" in which the great mountain rising from God's just and holy wrath is poured out on unrepentant sinners, led by Satan, in a confrontation literal ending. Armageddon is the symbolic name given for this event based on scripture references concerning the divinely annihilated enemies of God. The hermeneutical method supports this position by referring to Judges 4 and 5 in which God miraculously destroys the enemy of His elect, Israel, in Megiddo, also called the Valley of Josafat.
Christian expert William Hendriksen said:
For this reason, Har Magedon is the symbol of every battle where, when his greatest needs and believers are oppressed, God suddenly reveals His power for the benefit of his suffering people and defeats the enemy. When Sennacherib's 185,000 was killed by the Angel of Jehovah, it was the last image of Har-Magedon. When God gives a triumphant Maccabees victory over an enemy far beyond that, it is a Har-Magedon type. But the real, magical Har Magedon, the last one to coincide with the time of Satan's small season. Then the world, under Satan's leadership, anti-Christian government, and anti-Christian religion - dragons, animals, and false prophets - was gathered against the Church for the final battle, and his greatest need; when the children of God, who are oppressed on every side, cry for help; then suddenly, dramatically, Christ will appear on the cloud of glory to liberate his people; it's Har-Magedon.
Dispensationalism
The Dispensational Perspective interprets biblical prophecy literally and expects that the fulfillment of the prophecy will also be literal, depending on the context of the scriptures. In his discussion of Armageddon, J. Dwight Pentecost has devoted an entire chapter to the subject, entitled "The Campaign Armageddon", in which he discussed Armageddon as a campaign and not a specific battle, to be fought in the Middle East. Pentecost writes:
It is commonly held that the battle of Armageddon is a separate event that occurred shortly before the second coming of Christ to earth. The vastness of this great movement in which God deals with "the kings of the earth and the whole world" (Revelation 16:14) will not be visible unless it is realized that "the battle of the almighty day of God" (Rev. 16:14) is not a separate battle, but a campaign that extends during the last half of the tribulation. The Greek word "polemo", translated "battle" in Revelation 16:14, signifies war or campaign, while "mach?" signifies battles, and sometimes even a single battle. This difference is observed by Trench, (see Richard C. Trench, New Testament Synonym , pp.301-2) and followed by Thayer (see Joseph Henry Thayer, Greek-English Dictionary of the New Testament 522) and Vincent (see Marvin R. Vincent, Study of Words in the New Testament , II, 541). The use of the word polemos (campaign) in Revelation 16:14 would indicate that the events that culminated in the gathering at Armageddon on the second coming were seen by God as an interconnected campaign.
Pentecost then discusses the location of this campaign, and mentions "the hill of Megiddo" and other geographical locations such as "the valley of Jehoshaphat" and "the valley of the passengers," "God came from Edom or Idumea, south of Jerusalem, when He returned from judgment"; and Jerusalem itself.
Pentecost further explains the affected areas:
This vast area will cover the entire land of Israel and this campaign, with all its parts, will confirm what Ezekiel draws when he says the invaders will 'cover the ground'. This area will correspond to the level described by John in Revelation 14:20. "
Pentecost then outlines the biblical period of time for this campaign to take place and with further arguments concluding that it must happen with Daniel's seventh week. The Israeli invasion by the Northern Confederacy "will bring the Beast and his army to defend Israel as its protector". He then uses Daniel to further clarify his thinking: (Dan 11: 40b-45).
Again, the event recorded by Pentecost in his book:
- "The campaign movement begins when the Southern King moves against the Beast-False Prophet coalition, which happens 'at the end.'"
- The Southern King fights with the Northern King and the Northern Confederacy (Daniel 11:40). Jerusalem was destroyed as a result of this attack, and, in turn, the forces of the Northern Confederacy were destroyed.
- "The full soldiers from Beast move to Israel (11:41) and will conquer all that territory (11: 41-42) Edom, Moab, and Ammon alone escape...."
- "... the report that caused the alarm was brought to Beast"
- "The Beast moved its headquarters to the land of Israel and gathered its troops there."
- "Therein his destruction will come (11:45)."
After the Crushing of the Beast at the Second Coming of Jesus, the promised Kingdom was set, where Jesus and the Saints would reign for a thousand years. Satan was then released "during a season" and went out to deceive the nations, in particular, Gog and Magog. The soldiers mentioned the attacks of the Saints in New Jerusalem, they were defeated by the judgment of fire descending from Heaven, and then came the judgment of the White Throne, which covered them all of the time and was thrown into the Lake of Fire, an event also known as the "second death" and Gehenna, not to be confused with Hell, which is Satan's domain. Pentecost describes this as follows:
The fate of the lost is a place in the lake of fire (Revelation 19:20; 20:10; 14-15; 21: 8). This lake of fire is described as eternal fire (Mt 25:41) (Mt 18: 8) and as an unquenchable fire (Mark 9: 43-44), 46-48, emphasizes the eternal character of vengeance from the lost.
Jehovah's Witnesses
Jehovah's Witnesses believe that Armageddon is the way by which God will fulfill his purpose for Earth to be inhabited with happy healthy human beings free from sin and death. They taught that the heavenly army would exterminate all those who opposed the Kingdom of God, wiping out all the wicked people on Earth, leaving only a righteous man.
They believe that the gathering of all nations on earth refers to the unification of the world's political forces, as a gradual process that began in 1914 and is seen later in manifestations such as the League of Nations and the United Nations following the First and Second Worlds. War. These political forces are said to be influenced by Satan and his demons are against the kingdom of God. Babylon the Great was interpreted as the imperial world of false religion, and that it would be destroyed by a beast shortly before Armageddon. Witnesses believe that after all other religions have been destroyed, the government will turn to persecute them, and that God will then intervene, accelerating Armageddon.
Jehovah's Witnesses teach that the heavenly army, led by Jesus, will then destroy all forms of human government and then Jesus, along with 144,000 elected people, will rule the Earth for 1,000 years. They believe that Satan and his demons will be bound to that period, can not affect mankind. After 1,000 years of ending, and a second resurrection has taken place, Satan is released and allowed to tempt the perfect human race for the last time. Those who follow Satan are destroyed, along with him, leave the earth, and men are at peace with God forever, free from sin and death.
The current religious teachings on Armageddon date from 1925 to former presidency Watchtower J. F. Rutherford, who based his interpretations on the books of Exodus, Jeremiah, Ezekiel and the Psalms as well as additional material from the books of Samuel, Kings and Chronicles. The doctrine marks a further pause from the founding teachings of the Watchtower Society Charles Taze Russell, who for decades has taught that the last war will be an anarchist struggle for dominance on earth. Tony Wills, the author of the historical study of Jehovah's Witnesses, claims that Rutherford seems to enjoy his portrayal of how truly an evil person will be destroyed at Armageddon, which relies heavily on destructive prophecies. He stated that near the end of his ministry, Rutherford allocated about half the space available in Watchtower magazines to discuss Armageddon.
Seventh-day Adventist
The teachings of the Seventh-day Adventist Church state that the terms "Armageddon", "The Day of the Lord" and "The Second Coming of Christ" all illustrate the same event. The Seventh-day Adventists further teach that the current religious movements taking place in the world are setting the stage for Armageddon, and they are concerned with the anticipated unity between spiritualism, American Protestantism and Roman Catholicism. A further significant difference in Seventh-day Adventist theology is the doctrine that the events of Armageddon will leave the earth desolate during the millennium. They teach that the righteous will be taken to heaven while others will be destroyed, leaving Satan without anyone tempting and effectively "bound." The last re-creation of "a new heaven and a new earth." then follow the millennium.
Christadelphians
For the Christadelphians, Armageddon marks the "great climax of history when the nations will gather together" to a place called in the Hebrew tongue of Armageddon ', and their judgment will mark the stand of the Kingdom of God. "
Islam
In Ahmaddiya Islam, Armageddon is seen as a spiritual battle or struggle in the present time between the power of goodness, namely truth, purity and virtue, and the power of evil. The final struggle between the two came because Satan's influence was left loose with the emergence of Gog and Magog. Satan gathers all his strengths, and uses all his methods to mislead people, introducing the times in which evil, free association, atheism, and materialism abound.
Muslims believe that God designates the Promised Messiah and Mahdi for spiritual reformation and the moral direction of mankind. A short rest period (before the Last Judgment) will follow; it is characterized by the assembly of mankind under one faith, Islam.
BahÃÆ'¡'ÃÆ' Faith
From BahÃÆ'¡'ÃÆ' literature a number of interpretations of the expectations surrounding the Battle of Armageddon can be summarized, three of them linked to events surrounding the World War.
The first interpretation relates to a series of tablets written by BahÃÆ'¡'u'llÃÆ'¡h, the founder of BahÄ ¡'ÃÆ' Faith, to be sent to various kings and rulers. The second, and most famously, corresponds to the events leading up to the end of World War I involving General Allenby and the Battle of Megiddo (1918) in which the Power of the World is said to have drawn troops from different parts of the world to engage in battle in Megiddo. In winning this battle, Allenby also prevented the Ottomans from killing 'Abdu'l-Baha, who later became head of Baha'i Religion, which they intended to be crucified. The third interpretation reviews the overall progress of the World War, and the situation in the world before and after.
Influence
The idea that the Battle of the End of Armageddon will be fought in Tel Megido has had widespread influence, especially in the US. According to Donald E. Wagner, Professor of Religion and Director of the Center for Middle Eastern Studies at North Park University, Ronald Reagan is a follower of "Armageddon theology," and "seems to integrate his political analysis with Armageddon theology naturally."
An American militia group named Hutaree, based on the idea that he would soon defend himself from the Antichrist forces, received widespread attention in 2010, when several members were charged with plotting to kill a police officer and installing roadside bombs throughout the funeral procession. The charge was fired.
See also
References
External links
- Definition of Armageddon dictionary in Wiktionary
- Quotes related to Armageddon on Wikiquote
Source of the article : Wikipedia
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