Phinehas

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According to the Hebrew Bible, Phinehas or Phineas ( ; Hebrew: ???????? ? , Modern Ãƒ, Pin ?? as , Tiberian ) was a priest during the journey of the Israelite Exodus, Aaron's grandson and Eleazar's son, the High Priest (Exodus 6:25). He distinguished himself as a young man in Shittim with his zeal against the Heresy of Peor. He was unhappy with the immorality with which the Moabites and Midianes had successfully tempted the Israelites (Numbers 25: 1-9) to marry and worship Baal-peor, so he personally executed an Israeli man and a Midianite woman while they were together in the man's tent, running a javelin or spear through the man and woman's belly, ended the plague sent by God to punish the Israelites for sexually mingling with the Midianites.

Phinehas was praised for stopping Israel's fall into the practices of idolatry brought by Midianite women, and to stop the desecration of the sanctuary of God. After entering Israel and his father's death, he was appointed as the third High Priest of Israel, and served in the sanctuary of Bethel (Judges 20:28). He was celebrated as a saint in the Eastern Orthodox Church on September 2.

Video Phinehas

Name

Etymology

The Oxford Companion to the Bible and Brown-Driver-Briggs' Hebrew and Lexicon English identify "Phinehas" as a variant of the Egyptian name Pa-nehasi, Panehesy (Coptic: span lang = "cop"> ??????? ). According to the first, "The Bible also uses the Egyptian and Nubian names for the land and its people... Because the Egyptians are accustomed to these color variations, the term for their southern neighbors is Ne? Esi, 'southerner', which ultimately also means' the black 'or' Nubian 'This Egyptian root (n? sj, with the prformative p? as a definite article) appears in Exodus 6.25 as the personal name of Harun's grandson, Phinehas (= Pa- na? >) ". The Theological Wordbook of the Old Testament translates a name meaning "bronze".

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Tongue of Peor

The story came shortly after the story of Balaam, who was hired by Moabite chief Balak, to curse Israel. Balaam failed to do so, because God had placed words in his blessing for Israel, instead (the first prayer the Jews had said as part of their daily prayer service comes from this text). After failing to condemn them, Bileam went to his own country. The Book of Numbers confirms the direct connection between Bileam and the events of Peor, which states that the Moabites "caused the children of Israel, through the counsel of Balaam, transgressed against the Lord in the matter of Peor". Moses gave orders to kill all idolaters, but Zimri, the son of the prince of Israel Salu of the Simeon Tribe, openly opposed Moses and publicly expressed his opinion to those who stood at the entrance of the Tabernacle with Moses by going to Cozbi, the daughter of the prince of the Midianite Sur. At the moment of great power born of the holy spirit, Phinehas pursued them and wiped them with a spear. As such, he "survived the plague" that had broke out among the people, and where twenty-four thousand of them had been killed. God noticed that Phinehas showed loyalty and courage for God. The Lord decided not to destroy all the children of Israel in anger because Phinehas had made atonement for their sins. God states that Phinehas, and his son's son forever, will receive divine confession for this; a covenant of peace and a perpetual priesthood covenant.

The Christian Revelation reflects this sentiment. Revelation describes Jesus as speaking to one of the seven Christian churches: "Nevertheless, I have some things against you: You have people there who adhere to the teachings of Balaam, who teach Balak to draw the people of Israel to sin by eating sacrificed to idols and by fornication. "

Giving a more detailed version of the events, the 1st-century Romano-Jewish historian Flavius â€‹â€‹Josephus asserts that Balaam sent to Balak and the princes of Midian and told them that, if they wanted to bring crime to Israel , they must make the people of Israel sin. Balaam suggested that they send the most beautiful women to seduce the Israelites into idolatry. This strategy was successful, and soon many Israelis had been seduced.

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Phinehas then led a powerful 12,000 Israeli troops against the Midianites to take revenge on this occasion. Among those killed in the expedition were the five kings of Midian, Evi, Rekem, Zur, Hur, and Reba, as well as Balaam, son of Beor. According to Israeli appeals, Israelis do not lose a man on an expedition.

Phinehas son of Eleazar appears again in the book of Joshua. When the tribes of Reuben and Gad, along with half the tribe of Manasseh, went to seize their land beyond the Jordan River, they built a great altar on the other side; the rest of Israel thought it was a separatist movement to establish a new religious center, and sent Phinehas to investigate.

According to Joshua 24:33, Phinehas owns the land in the mountains of Ephraim, where he buried his father.

In addition to these episodes, Phinehas emerged as a major adviser in the war with the Benjamites. He is celebrated in Psalm 106: 28-31.

According to 1 Chronicles 6: 4-8, his relationship with Zadok was as follows: Phinehas born Abishua, Abishua was born Bukki, Bukki fathered Uzi, Uzi begged Zerahiah, Zerahiah fathered Meraioth, Meraioth fathered Amariah, Amariah fathered Ahitub, and Ahitub appealed to Zadok.

According to I Maccabees, he is the ancestor of Matitiyahu.

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In Jewish culture

Pinchas is the name of the weekly parse or the 41st part of the annual Jewish cycle reading the Torah and the eighth in Numbers book. The beginning of this parshah narrated the judgment of Phinehas the son of Eleazar; The end of the parshah previously told his passionate actions.

The Hebrew phrase "One that acts like Zimry and asks for a gift as if it were Pinehas" (???? ???? ???? ?????? ?????) refers to people hypocrites who ask for unfavorable rewards and honor. It comes from Talmud Babilonia (Sotah, bag.22, p 2), in which he is associated with Hasmonean King Alexander Jannaeus (see Hebrew Wikipedia he: ???? ???? ???? ???? ???????).

Phinehas is considered to be the same person as Elijah in certain traditions.